America’s Largest Minority Is Also Its Most Misunderstood …… Time for America to take a Good look!

March 18, 2024

An artwork drawn on cardboard produce boxes depicting farm workers and a crowned woman holding a broken scale.
Narsiso Martinez, “Royal-ty” (2021).Credit…Charlie James Gallery and Amon Carter Museum of American Art

By Marie Arana from the New York Times

Ms. Arana is the author, most recently, of “LatinoLand: A Portrait of America’s Largest and Least Understood Minority.” She is Peruvian American.

History is being made on the Rio Grande. Hundreds of thousands of migrants braved the journey across it last year, setting records and contributing to an urgent border crisis. As spectacle, it has been transfixing.

Yet misconceptions abound. It’s as if the sight of a migrant scaling a wall or wading ashore is now a Rorschach test, our Rashomon. Depending on where we sit on the political spectrum, we perceive different truths: Some see a brown “invasion,” others an unremitting drug war, a humanitarian crisis, a political failure, a symptom of societal collapse. The politicizations are legion, and the distortions dire.

More than anything, these images cloud two key realities: Not all migrants crossing the southern border are Latin Americans; Chinese newcomers are now the fastest growing group coming in from Mexico. And most Latinos are not rootless, illegal transients — burdens on the society — as some citizens may think, but a force for American progress.

The majority of Latinos in this country were born here and are English speakers. Some of us have families who inhabited this continent long before the Pilgrims set foot on its shores. Hispanics have fought loyally in every American war since the Revolution. The Army’s eighth chief of ordnance, Brig. Gen. Stephen Vincent Benét, was Hispanic. The first admiral of the Navy, David Farragut (“Damn the torpedoes, Full speed ahead!”), whose commanding statue dominates Farragut Square only steps from the White House, was Hispanic. Roughly one out of every four U.S. Marines today is a Latino. Invasion, indeed.

We are Americans. We have served America since its foundation; we have contributed richly to its culture, its science. Little to none of that history is taught in American public schools; and in the media and entertainment industries, the image of the Latino has historically been roundly negative, if present at all. This, too, needs to change. A vigorous antidote to border fever is in order.

Take the economy. Research has shown that immigrant workers pay taxes and have a net zero effect on government budgets. Whether behind a pupusa stand or a polished desk in a major corporation, Latino workers occupy every rung of the economy and own a considerable stake in the financial success of this country.

Much of that work ethic and entrepreneurship has been spirited for centuries, starting with sixteenth-century traders in the Spanish settlement of St. Augustine, Fla.; or the first Dominican in Manhattan, Juan Rodríguez, who, by 1613, was trading weapons for furs and serving the Dutch as well as the Native Americans. In the 1800s, Mexican vaqueros, the continent’s first cowboys, trained an emerging class of white buckaroos, furnishing them with saddles, 10-gallon hats, chaps and lassos. A century later, during the 1950s and into the 1970s, waves of Cubans and Puerto Ricans arrived on the East Coast, bringing bodegas, paladares (family-run restaurants) and other vibrant Latino enterprises.

Within a generation, Wall Street analysts — and an American president — were marveling at the business acumen of Latinos. But the explosion in the years that followed was even more astonishing. Though Hispanic owners often have difficulty getting financing, in the decade from 2012 to 2022, their small businesses multiplied by 44 percent (more than 10 times the rate of other similarly sized businesses). This is an incursion of a different kind.

Surprisingly, almost 90 percent of immigrant Latino ventures earning at least $1 million a year are owned by millennials (people in their late 20s to early 40s) who came to the United States as youths. That is certainly true for the Argentine businessman Ezequiel Vázquez-Ger and his Venezuelan wife, Mafe Polini, who flew into Washington from their respective homelands when they were 24 years old and began at the bottom of the economic ladder. In time, they dreamed of owning a restaurant, used their savings to help fund their first, and ended up owning six establishments in the capital (one of them earning a Michelin star).

It is also true for José, a Honduran I interviewed for this piece, who asked me to drop his surname because of his undocumented status. After five serial deportations from both the United States and Mexico, José finally crossed the border as a teenager, started work as a lowly bricklayer, and now, at 43 and still without papers, owns his own home in a major American city, as well as a robust plumbing business.

The contributions — by those with families who have been here for centuries and those who arrived only last year — are monumental. Every year, Latino businesses generate about $800 billion for the U.S. economy. Few, if any, entrepreneurial groups in the United States have experienced as much growth.

But that doesn’t tell the whole story. Those small establishments — the housecleaning operations, construction companies, trucking enterprises, beauty shops, ethnic markets and restaurants from Manhattan to Los Angeles — employ millions. Hispanics were responsible for 73 percent of the growth in the U.S. labor force between 2010 and 2020. Today, if Latinos in the United States were their own separate nation, they would represent the fifth-largest G.D.P. in the world.

And yet there is that apparently majority impulse to think that a figure jumping a wall represents us. The lie now supersedes the reality. According to a 2021 poll, Americans of all backgrounds believe that the share of Latinos who are undocumented is more than two times as high as it actually is.

If Latino contributions to the economy are so ubiquitous, if our history on this soil is age-old and honorable, why are those perceptions so skewed? Why are the antipathies so profound? Why do non-Hispanic Americans incorrectly believe that one out of every three of us is deportable?

It’s not just racism. It’s our invisibility. Even as we fill the classrooms, feed the nation and help keep the economy afloat, too often, we are overlooked — unjustly erased from school curriculums, from the media, from corporate boardrooms, from history. Maybe it’s time for America to take a good look.


POSTED ONEDIT”CONGRATULATIONS TO 2024 CABA WINNERS!”

Congratulations to 2024 CABA Winners!

https://cfas.howard.edu/outreach/caba/caba-2024-winners

POSTED ONEDIT”INTRODUCING WHO NEEDS A STATUE?”

Introducing Who NEEDS A Statue?

Our book will be published in the fall of 2024 so stay tuned for more information !

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POSTED ONEDIT”THIS ESSAY WILL BE IN… WHERE MAINE READS”

This essay will be in… WHERE MAINE READS

Where Maine Reads will be out at the end of 2023. Photos by Buddy Doyle. This book will include portraits and personal essays that explore special places Mainers like to read. Stay tuned for more details!

 When my granddaugter,Penney, was four she pointed to a photograph pinned to my fridge and said: “Look! It’s a person in a wheelchair just like my friend.

I spend a lot of time with Penney – she and her sister and parents live 5 minutes away – and I’d never heard from her or anyone else about someone in their lives who used a wheelchair. So I asked her which friend she was talking about.

“My friend in my book, Skinnamarink!”

We went over to the living room and pushed through the piles of children’s books we keep there. Penney pulled out Skinnamarink and we started reading.

“Skinnamarinky dinky dink, skinnamarinky doo, I love you!” Penney sang with me.

 As we read and sang the song again Penney pointed out the  little girl in the wheelchair who was dancing with her friends throughout the book. 

For me, the beauty of reading to my grandchildren is moments exactly like this. Penney has friends on pages, friends who live worlds away from us in central Maine, friends of all backgrounds and body types. Books—and especially when she has an adult to help her read them over and over again—broaden her world, her sense of empathy, and her sense of self.  

SANKOFA

“Based on his own experiences as a first-generation Ghanaian American growing up in New York City, chef and author Adjepong’s debut picture book beautifully captures Kofi’s complicated feelings of in-betweenness, seeing himself as not quite American enough and not quite Ghanaian enough, even as he tries to connect to his family’s history. A recipe for jollof rice, the dish Kofi proudly shares with his class, is included at the end.” —BCCB, starred review

Inspired by acclaimed chef Eric Adjepong’s own childhood, Sankofa is the powerful story of a young boy’s culinary journey 400 years into the past to reconnect with his African roots and find his own place in America. This thoughtful picture book also includes a recipe for jollof rice.

“Adjepong has crafted a delectable story that blends food history and Ghanaian culture. A celebration of food and culture that reminds youngsters to look back as they move forward.” —Kirkus Reviews


What if home was a place you’ve never been? For Kofi, a first-generation Ghanaian American boy, home is a country called Ghana. But it’s a place he’s never been. When tasked to bring a dish that best represents his family’s culture to school for a potluck lunch, Kofi is torn. With the help of his Nanabarima (grandfather), Kofi learns the hardship and resilience his family has endured—and how food has always been an integral part their story and culture. Sankofa is a reminder that food can transport you to a place called home—even if you’ve never been.

This essay will be in… WHERE MAINE READS

Where Maine Reads will be out at the end of 2023. Photos by Buddy Doyle. This book will include portraits and personal essays that explore special places Mainers like to read. Stay tuned for more details!

 When my granddaugter,Penney, was four she pointed to a photograph pinned to my fridge and said: “Look! It’s a person in a wheelchair just like my friend.

I spend a lot of time with Penney – she and her sister and parents live 5 minutes away – and I’d never heard from her or anyone else about someone in their lives who used a wheelchair. So I asked her which friend she was talking about.

“My friend in my book, Skinnamarink!”

We went over to the living room and pushed through the piles of children’s books we keep there. Penney pulled out Skinnamarink and we started reading.

“Skinnamarinky dinky dink, skinnamarinky doo, I love you!” Penney sang with me.

 As we read and sang the song again Penney pointed out the  little girl in the wheelchair who was dancing with her friends throughout the book. 

For me, the beauty of reading to my grandchildren is moments exactly like this. Penney has friends on pages, friends who live worlds away from us in central Maine, friends of all backgrounds and body types. Books—and especially when she has an adult to help her read them over and over again—broaden her world, her sense of empathy, and her sense of self.  

School Visits 2023-24. Introducing Who Needs a Statue?

BOOK AN EVENT

I will introduce, demonstrate and guide students through the application of Visual Learning Strategies. Inspired by the three-question visual thinking strategies protocol, this approach to discussion-based teaching and learning encompasses all four domains of language acquisition while serving as an effective tool across various subjects within the curriculum.

During the Visual Learning Strategies workshop, I will talk about my nonfiction illustrated books that explore the significance of walls, immigrant stories, welcoming traditions and the the daily lives of children. I am thrilled to introduce Who Needs a Statue? my newest book that will be published in 2024.I am available to conduct up to four one-hour workshops per day, with a capacity of 30 students or one full class per workshop. I will also offer a teacher’s workshop before or after the school day.

Hachiko: The world’s most loyal dog turns 100

The Hachiko statue outside SHibuya station
Image caption,A statue of Hachiko has stood outside Shibuya station in Tokyo since 1948

By Nicholas Yong

BBC News, Singapore

The Chinese tagline on the movie poster says it all: “I will wait for you, no matter how long it takes.”

It tells the true story of Hachiko, the faithful dog that continued to wait for its master at a train station in Japan long after his death.

The cream white Akita Inu, born 100 years ago, has been memorialised in everything from books to movies to the cult science fiction sitcom Futurama. And the Chinese iteration – the third after a Japanese version in 1987, and the Richard Gere-starrer in 2009 – is a hit at the box office.

There have been tales of other devoted hounds such as Greyfriars Bobby, but none with the global impact of Hachiko.

A bronze statue of him has stood outside Shibuya Station in Tokyo, where he waited in vain for a decade, since 1948. The statue was first erected in 1934 before being recycled for the war effort during World War Two. Japanese schoolchildren are taught the story of Chuken Hachiko – or loyal dog Hachiko – as an example of devotion and fidelity.

Hachiko represents the “ideal Japanese citizen” with his “unquestioning devotion”, says Professor Christine Yano of the University of Hawaii – “loyal, reliable, obedient to a master, understanding, without relying upon rationality, their place in the larger scheme of things”.

The story of Hachiko

Hachiko was born in November 1923 in the city of Odate in Akita prefecture, the original home of Akitas.

A large-sized Japanese dog, the Akita is one of the country’s oldest and most popular breeds. Designated by the Japanese government as a national icon in 1931, they were once trained to hunt animals like wild boar and elk.

“Akita dogs are calm, sincere, intelligent, and brave [and] obedient to their masters,” said Eietsu Sakuraba, author of an English language children’s book about Hachiko. “On the other hand, it also has a stubborn personality and is wary of anyone other than its master.”

The year Hachiko was born, Hidesaburo Ueno, a renowned agricultural professor and a dog lover, asked a student to find him an Akita puppy.

Hachiko in the 1930s
Image caption,Hachiko became nationally known in Japan after a newspaper article in 1932

After a gruelling train journey, the puppy arrived at the Ueno residence in Shibuya district on 15 January 1924, where it was initially thought dead. According to Hachiko’s biographer, Prof Mayumi Itoh, Ueno and his wife Yae nursed him back to health over the next six months.

Ueno named him Hachi, or eight in Japanese. Ko is an honorific bestowed by Ueno’s students.

The long wait

Ueno took a train to work several times a weekHe was accompanied to Shibuya station by his three dogs, including Hachiko. The trio would then wait there for his return in the evening.

On 21 May 1925, Ueno, then 53, died of a cerebral hemorrhage. Hachiko had been with him for just 16 months.

“While people were attending the wake, Hachi smelled Dr Ueno from the house and went inside the living room. He crawled under the coffin and refused to move,” writes Prof Itoh.

Hachiko spent the next few months with different families outside Shibuya but eventually, in the summer of 1925, he ended up with Ueno’s gardener Kikusaburo Kobayashi.

Having returned to the area where his late master lived, Hachiko soon resumed his daily commute to the station, rain or shine.

“In the evening, Hachi stood on four legs at the ticket gate and looked at each passenger as if he were looking for someone,” writes Prof Itoh. Station employees initially saw him as a nuisance. Yakitori vendors would pour water on him and little boys bullied and hit him.

However, he gained nationwide fame after Japanese daily Tokyo Asahi Shimbun wrote about him in October 1932.

The station received donations of food for Hachiko each day, while visitors came from far and wide to see him. Poems and haikus were written about him. A fundraising event in 1934 to make a statue of him reportedly drew a crowd of 3,000.

Hachiko’s eventual death on 8 March 1935 made the front page of many newspapers. At his funeral, Buddhist monks offered prayers for him and dignitaries read eulogies. Thousands visited his statue in the following days.

A lesbian couple take a photo of the Hachiko statue
Image caption,Hachiko’s statue is a popular spot and often a place for political protests

In impoverished post-war Japan, a fundraising drive for a new statue of Hachiko even managed to raise 800,000 yen, an enormous sum at the time, worth about 4bn yen (£22m; $28m) today.

“In retrospect, I feel that he knew that Dr Ueno would not come back, but he kept waiting – Hachiko taught us the value of keeping faith in someone,” wrote Takeshi Okamoto in a newspaper article in 1982. As a high school student, he had seen Hachiko at the station daily.

Remembering Hachiko

Every year on 8 April, a memorial service for Hachiko is held outside Shibuya Station. His statue is often decorated with scarves, Santa hats and, most recently, a surgical mask.

His mount is on display at the National Museum of Nature and Science in Tokyo. Some of his remains are interred at the Aoyama Cemetery, alongside Ueno and Yae. Statues of him have also been cast in Odate, Ueno’s hometown Hisai, the University of Tokyo and Rhode Island, the American setting for the 2009 movie.

Odate also has a series of events lined up this year for his 100th birthday.

Will the world’s most loyal dog still be celebrated a century from now? Prof Yano says yes because she believes the “heroism of Hachiko” is not defined by any particular period – rather it is timeless.

Mr Sakuraba is equally optimistic. “Even 100 years from now, this unconditional, devoted love will remain unchanged, and the story of Hachiko will live on forever.”

Hachiko: The world’s most loyal dog turns 100

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The Hachiko statue outside SHibuya station
Image caption,A statue of Hachiko has stood outside Shibuya station in Tokyo since 1948

By Nicholas Yong

BBC News, Singapore

The Chinese tagline on the movie poster says it all: “I will wait for you, no matter how long it takes.”

It tells the true story of Hachiko, the faithful dog that continued to wait for its master at a train station in Japan long after his death.

The cream white Akita Inu, born 100 years ago, has been memorialised in everything from books to movies to the cult science fiction sitcom Futurama. And the Chinese iteration – the third after a Japanese version in 1987, and the Richard Gere-starrer in 2009 – is a hit at the box office.

There have been tales of other devoted hounds such as Greyfriars Bobby, but none with the global impact of Hachiko.

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A bronze statue of him has stood outside Shibuya Station in Tokyo, where he waited in vain for a decade, since 1948. The statue was first erected in 1934 before being recycled for the war effort during World War Two. Japanese schoolchildren are taught the story of Chuken Hachiko – or loyal dog Hachiko – as an example of devotion and fidelity.

Hachiko represents the “ideal Japanese citizen” with his “unquestioning devotion”, says Professor Christine Yano of the University of Hawaii – “loyal, reliable, obedient to a master, understanding, without relying upon rationality, their place in the larger scheme of things”.

The story of Hachiko

Hachiko was born in November 1923 in the city of Odate in Akita prefecture, the original home of Akitas.

A large-sized Japanese dog, the Akita is one of the country’s oldest and most popular breeds. Designated by the Japanese government as a national icon in 1931, they were once trained to hunt animals like wild boar and elk.

“Akita dogs are calm, sincere, intelligent, and brave [and] obedient to their masters,” said Eietsu Sakuraba, author of an English language children’s book about Hachiko. “On the other hand, it also has a stubborn personality and is wary of anyone other than its master.”

The year Hachiko was born, Hidesaburo Ueno, a renowned agricultural professor and a dog lover, asked a student to find him an Akita puppy.

Hachiko in the 1930s
Image caption,Hachiko became nationally known in Japan after a newspaper article in 1932

After a gruelling train journey, the puppy arrived at the Ueno residence in Shibuya district on 15 January 1924, where it was initially thought dead. According to Hachiko’s biographer, Prof Mayumi Itoh, Ueno and his wife Yae nursed him back to health over the next six months.

Ueno named him Hachi, or eight in Japanese. Ko is an honorific bestowed by Ueno’s students.

The long wait

Ueno took a train to work several times a weekHe was accompanied to Shibuya station by his three dogs, including Hachiko. The trio would then wait there for his return in the evening.

On 21 May 1925, Ueno, then 53, died of a cerebral hemorrhage. Hachiko had been with him for just 16 months.

“While people were attending the wake, Hachi smelled Dr Ueno from the house and went inside the living room. He crawled under the coffin and refused to move,” writes Prof Itoh.

Hachiko spent the next few months with different families outside Shibuya but eventually, in the summer of 1925, he ended up with Ueno’s gardener Kikusaburo Kobayashi.

Having returned to the area where his late master lived, Hachiko soon resumed his daily commute to the station, rain or shine.

“In the evening, Hachi stood on four legs at the ticket gate and looked at each passenger as if he were looking for someone,” writes Prof Itoh. Station employees initially saw him as a nuisance. Yakitori vendors would pour water on him and little boys bullied and hit him.

However, he gained nationwide fame after Japanese daily Tokyo Asahi Shimbun wrote about him in October 1932.

The station received donations of food for Hachiko each day, while visitors came from far and wide to see him. Poems and haikus were written about him. A fundraising event in 1934 to make a statue of him reportedly drew a crowd of 3,000.

Hachiko’s eventual death on 8 March 1935 made the front page of many newspapers. At his funeral, Buddhist monks offered prayers for him and dignitaries read eulogies. Thousands visited his statue in the following days.

A lesbian couple take a photo of the Hachiko statue
Image caption,Hachiko’s statue is a popular spot and often a place for political protests

In impoverished post-war Japan, a fundraising drive for a new statue of Hachiko even managed to raise 800,000 yen, an enormous sum at the time, worth about 4bn yen (£22m; $28m) today.

“In retrospect, I feel that he knew that Dr Ueno would not come back, but he kept waiting – Hachiko taught us the value of keeping faith in someone,” wrote Takeshi Okamoto in a newspaper article in 1982. As a high school student, he had seen Hachiko at the station daily.

Remembering Hachiko

Every year on 8 April, a memorial service for Hachiko is held outside Shibuya Station. His statue is often decorated with scarves, Santa hats and, most recently, a surgical mask.

His mount is on display at the National Museum of Nature and Science in Tokyo. Some of his remains are interred at the Aoyama Cemetery, alongside Ueno and Yae. Statues of him have also been cast in Odate, Ueno’s hometown Hisai, the University of Tokyo and Rhode Island, the American setting for the 2009 movie.

Odate also has a series of events lined up this year for his 100th birthday.

Will the world’s most loyal dog still be celebrated a century from now? Prof Yano says yes because she believes the “heroism of Hachiko” is not defined by any particular period – rather it is timeless.

Mr Sakuraba is equally optimistic. “Even 100 years from now, this unconditional, devoted love will remain unchanged, and the story of Hachiko will live on forever.”